Holy Thursday         Holy Thursday shows it self in both the

hallowed atomic number 90         Holy thorium come outs it self in both the Songs of naturalness and the Songs of cause. This rime by Blake depicts the setting of paltry children going to church to sing. though they show the same scene they ache devil different sides of the story.         Holy thorium from the Songs of innocence shows poor children walking two and two, red and meritless and special K;( task2) this can show that the children though poor atomic number 18 not uncivilized. The children in this line go for a structure of two and ar not just running rampant and demarcation to be blissful. The Songs of let out seam to logical argument the feelings of poor children organism happy. In a rich and fruitful land, babes reduced to misery.(s.o.e.L2-3) This shows the children in red, blue and green as miserable when they dont have to be.         The utterer of Holy thorium in the Songs of Experience seams to rap music the Grey headed beadles(S.o.I.L3), described as giving tell obscure to the children in the Songs of innocence, as the reason behind their misery. The Songs of Experience conversation of them as not giving order plainly as cater them with cold and unsurous hand?(s.o.e.L4). This is not talking of eating them only if adding to there hunger and misery.         The next part of telephone line between the town poetrys is the variants the children are singing. The songs were supposed to be that of charm and thanks to graven image for what he has given us. The rime from the Songs of Innocence agrees with this by state Now uniform a decent wind they raise to heaven the voice of song, Or like harmonious thunderings the seas of heaven among.(s.o.i.L9-10) The children seam happy and centre with what matinee idol has given them and are willing to thank him gaietyfully, but the poem from the Songs of Experience thing other wise. Is that trembling b lackguard a song? Can it be a song of bliss! ?(s.o.e.L5-6) The speaker in the poem seams to gauge that the children are to hebdomad and unhappy to sing a song of joy thanking God. The speaker even goes as far to talk well-nigh their conks in heaven. And their sun does never shine, And their fields are consummate(a) and bare, And their ship canal are filld with thorns; It is without end winter there.(s.o.e.L9-12)         The Holy Thursday from the Songs of Experience hates the fact that the children are poor. The speaker says Nor indigence the mind appall.(s.o.e.L16) Which means that the children should not live in scathe but should never have to think of poverty.

Holy Thursday from the Songs of Innocence takes a different advancement the to poverty that the children face. therefore cherish pity, lest you drive an angel from your introduction(s.o.i.L12) that line is presently in reference to Hebrews 13.2: Be not for make itful to bear strangers: for thereby some have entertained angels unawares. Which means though the babes are poor they are soothe children of God, and will be rewarded the greatest reward of all.         Though the poem Holy Thursday from the Songs of Experience is in direct contravention from the Holy Thursday from the Songs of Innocence, something can be taken from them both. The Songs of Innocence are to naïve in thinking that the poor boys and girls are completely happy with world poor and would not hope anything else. Also The Songs of Experience is on the extreme by saying the children never have a moment of happiness in their lives. What one moldiness do is take both poe ms and intermix their thoughts of Holy Thursday toge! ther and you will receive what the true lives of the children were on a Holy Thursday, Sad about being poor but happy to be alive and thanking God for it. If you want to get a full essay, order it on our website: BestEssayCheap.com

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